), Eerdmans Dictionary of the Bible (Grand Rapids: William B. Eerdmans Publishing Co., 2000), Mounce, William D., (ed. Shout. John Trapp Complete Commentary. because we have trusted in his holy name. He is our King and Shepherd. (Psalms 100:3.) (New Haven: Yale University Press, 2007), Freedman, David Noel (Ed. For instance, when God called Abram to leave his homeland, God promised, “All of the families of the earth will be blessed in you” (Genesis 12:3). Browse Sermons on Psalm 100. Psalm 100 is the 100th psalm in the Hebrew Bible of the Book of Psalms.In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP). The word barak (bless) is closely related to berak (kneel) and berek (knee). The psalm describes God’s people as “the sheep of God’s pasture” (verse 3c). The Story of Psalm 100. 4 Enter his gates with thanksgiving. The first reason is that, unlike the gods of surrounding nations. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. The psalmist calls us to worship God with gladness––joy––rejoicing. Verse 4 tells people to say "thanks!" Know that the LORD is God. Psalm 100. But the fact is that even people of faith sometimes feel gloomy. It has been said that the Bible is shallow enough that the immature can play without drowning, but it is deep enough that the most mature can never touch bottom. But they are not simply to shout. This Psalm carries the title—A Psalm of Praise. Psalms 95:1, Psalms 95:2, and the comment ad loc.). No text from Poole on this verse. The word rua means to shout and/or to make a loud noise. The Court of Priests (restricted to priests). Psalm 100:3(NASB) Verse Thoughts. Several large gates permitted access to the temple. Matthew Poole's Commentary. Names were important to the Jewish people, and served as a proxy for the person him/herself. to deliver their soul from death, An exhortation to praise God, and rejoice in him. No one outside the community can claim such authority. This line introduces two new pieces to the call to praise. Isaac Watts based his familiar hymn of praise (Tune: Old Hundredth) on this psalm: Praise God, from whom all blessings flow; His loving kindness endures forever, his faithfulness to all generations” (v. 5). Christians have sometimes expressed their faith in ways that some people saw as humorless and dour––stern and gloomy. Rashi 's Commentary: Show Hide. 2 Worship the Lord with gladness; come before him with joyful songs. Because God has formed them, they belong to God. 3 Acknowledge that the Lord is God! The pastoral imagery (verse 3) gives way to a description of the constructed space of the city (verse 4) along with a renewed summons to continue the procession: “enter his gates with thanksgiving and his courts with praise” (verse 4). Psalm 100:1-2. Many of us memorized it as children in Sunday School. Great encouragement is given us, in worshipping God, to do it cheerfully. the moon and the stars, which you have ordained; It is with good reason that many sing this psalm very frequently in their religious assemblies, for it is very proper both to express and to excite pious and devout affections towards God in our approach to him in holy ordinances; and, if our hearts go along with the words, we shall make melody in it … Simhah means gladness or joy or rejoicing. 3 Know that the Lord is God. We should KNOW that He is the great Creator of the universe and everyone in it and that He is the One Who formed and fashioned us in the beginning. A Psalm of Praise; or rather of thanksgiving. and crowned him with glory and honor. This Psalm does not contain a single concept that is not expressed elsewhere in the Psalms. \"We are his people, and,\" etc. What makes Yahweh good is that Yahweh has been reliable for a long time. They are to praise the Lord for the wondrous things that he has done for his people––for the victories that he gives them day by day. In this Psalm we have learned that true worship comes from the heart, a heart filled with the presence of God because of the cross of Christ. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 100:1-5. Throughout Christian history, this psalm has been employed to summon the community together in robust praise. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. Many of us were brought up being told to do just the opposite: “Keep your voices down.” “Keep it under control.” “Don’t raise a ruckus.” Maybe you’ve told your kids—or the kids in your Sunday School class—the same thing. The Court of the Gentiles (open to Gentiles). But when it comes to worshiping Yahweh, Psalm 100 claims that it’s very appropriate to turn up the volume. That sort of faith not only fails to serve the individual Christian well, but it also gives faith a bad name. 100. These exalt the tribes of Joseph. Israel gave Yahweh ample reason to abort his covenant relationship with Israel, but he maintained that relationship through thick and thin. - Verse-by-Verse Commentary Such is Psalm 100. GodRules Store: Bargains; New Releases; Best Sellers ; Your Own Online Business News/Reviews: World News ; Movie Reviews ; Book Search Are you a Christian? However, the larger usage of the verb “to know” in the Hebrew Bible suggests that the people’s knowledge of Yahweh’s identity is not merely intellectual assent. It is he who has made us, and we are his. “all you lands!” (Hebrew: ‘eres) (v. 1b). A Song of Praise for the Lord’s Faithfulness to His People - A Psalm of Thanksgiving. his faithfulness to all generations. It is a deep and intimate awareness of God’s identity as revealed to a particular people. But there are a number of hints in the Old Testament that point to the breaking down of walls that excluded Gentiles. The Holy of Holies or the Most Holy Place (where only the high priest was authorized to enter, and he only on the Day of Atonement). Psalms 100 Commentary, One of over 110 Bible commentaries freely available, this commentary has been valued for generations and consulted by Bible scholars everywhere This psalm is a literary masterpiece. on those who hope in his loving kindness; Whole Psalm. It’s brief, concrete and straightforward; plus, it gives us specific direction as to what God would have us to do: • Shout for joy to Yahweh… Make a joyful noise But when it comes … Continue reading "Commentary on Psalm 100" Give thanks to him, and bless his name. Study Psalm 100 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Psalm 100 Bible Commentary. For you have made him a little lower than God, 2 q Serve the L ord with gladness! There are Psalms mentioning Moses, Haman, Ethan, and Solomon, some are anonymous (Psalm 33, 84-89). At first gloss, this command “to know” seems out of place. All ye lands; literally, all the earth. For giving grateful praise. Psalms 100 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. We are his people, and the sheep of his pasture. Give thanks to Him, bless His name. Such hymns usually call people to praise God, as this psalm does in verses 1-2 and 4. Enthronement Psalms 47, 93, 96, 97, 98, 99 celebrate God as king over all the earth (47:7). Get a … ), which the WEB has updated. 4 Enter into his gates with thanksgiving, Commentary on Psalm 100. From the series: Psalms: The Hymnal Of Israel, Book IV (Psalms 90-106) PREVIOUS PAGE | NEXT PAGE Psalm 100 Bible commentary on the Book of Psalms, chapter 100, by Dr. Bob Utley, retired professor of hermeneutics. One of the greatest of the psalms is psalm 100. Praise Him above, ye heav’nly host; Not only a Saviour who would fain bless and save us; but who has all poweris mighty to save. Such hymns usually call people to praise God, as this psalm does in verses 1-2 and 4. In this Psalm we have learned that true worship comes from the heart, a heart filled with the presence of God because of the cross of Christ. Gill's Exposition of the Entire Bible. PSALM 100. Its Hebrew name is מִזְמוֹר לְתוֹדָה , 'Mizmor l'Todah' and it is subtitled a "Psalm of gratitude confession". Acknowledge that the LORD is God! There are a number of ways this Psalm can be studied. We have our ups and downs like everyone else. Isaac Watts based his familiar hymn of praise (Tune: Old Hundredth) on this psalm: Praise God, from whom all blessings flow; Praise Him, all creatures here below; Praise Him above, ye … “Serve (Hebrew: ‘abad) Yahweh with gladness” (v. 2a). b. Through Psalm 100, you are called to worship, and you are even told how to worship. This term is used in several contexts (Genesis 4:1 and 1 Kings 1:4) to describe an embodied mutual awareness that comes through sexual intercourse. As we bear witness to God’s goodness, we step into a procession that stretches across time and place. Comments (commentary) and Clippings (technical notes for in-depth study), Harvest Thanksgiving, Chris Haslam, Anglican Diocese of Montreal. This verse sets the tone for the psalm. B. - This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God, and shall become his worshippers, and the sheep of … Psalms 100. (Nashville: Abingdon Press, 2006-2009), VanGemeren, Willem A. “Come before his presence with singing” (Hebrew: renanah) (v. 2b). 4. A. Shout with joy to the LORD, all the earth! They are to shout for joy! Praise Father, Son, and Holy Ghost. into his courts with praise. Psalms 100. It is he who has made us, and we are his. 3 Acknowledge that the Lord is God! Next » Chapter 101. It is “A Psalm For Thanksgiving” that was sung by the Jews as they were about to enter the temple gates. Those in his kingdom are his sheep. 1 Shout with joy to the Lord, all the earth! We celebrate God’s enduring commitment to the redemption of the world and reaffirm our common identity as God’s people. Thus we can continue to rely on Yahweh into the future. what is man, that you think of him? Chapter 100. Psalm 100 is a hymn of praise. “Israel is called to shout for joy to the God of the covenant (particular), and the whole earth is invited to join in that proclamation of praise (universal)” (450–451). The characteristics of God’s “steadfast love” (chesed) and “faithfulness” (’emunah, verse 5) appear frequently in tandem in the Psalms to describe God’s enduring commitment to God’s people (36:5; 40:10; 88:11; 89:1-2, 24, 33, 49; 92:2; 98:3). Psalm 100. Amidst the summons to the procession, the psalm presents another imperative verbal phrase, “know that the Lord is God” (NRSV, verse 3). “with gladness” (Hebrew: simhah). “Enter into his gates with thanksgiving, into his courts with praise” (v. 4a). 4 Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. He is God Almighty. Tucker and Grant note that t… His faithfulness is eternal, stretching from the beginning of time to its end. The word ‘abad means to work or to serve, and is often used in the Hebrew Scriptures for categorizing the kind of work that a person did. There were four courtyards: The psalmist specifies how we should approach these places of worship––with thanksgiving and praise. Psalm 100 tells us how. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. He is not just faithful to Abraham or Isaac or Jacob. It is he who made us, and we are his # 100:3 Or and not we ourselves; we are his people, the sheep of his pasture. Many of us memorized it as children in Sunday School. 1 Shout for joy to the Lord, all the earth. This particular metaphor draws upon royal ideology from the ancient Near East, wherein the king is depicted as shepherd. In a time where Christian communities are increasingly fractured and contentious, it is difficult to imagine a throng of faithful witnesses moving together as one in praise to God. These five verses roar with praise, employing a series of imperative verbs: shout (verse 1), worship (verse 2), enter (verses 2, 4), praise (verse 4), bless (verse 4). Psalm 100 tells us to shout it out.1 Many of us were brought up being told to do just the opposite: “Keep your voices down.” “Keep it under control.” “Don’t raise a ruckus.” Maybe you’ve told your kids—or the kids in your Sunday School class—the same thing. 1 Shout for joy to the Lord, all the earth. For giving grateful praise. The pastoral imagery (verse 3) gives way to a description of the constructed space of the city (verse 4) along with a renewed summons to continue the procession: “enter his gates with thanksgiving and his courts with praise” (verse 4). Make a joyful noise unto the Lord (comp. The first is a call to come the Lord––to stand before his throne––to take advantage of his accessible presence. Let your loving kindness be on us, Yahweh, Title: Psalm 100/Commentary, Author: Mark Dunagan, Name: Psalm 100/Commentary, Length: 4 pages, Page: 1, Published: 2020-09-24 . (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … Those hymns typically then give reasons for praising God, which Psalm 100 does in verses 3 and 5. 1 Shout for joy to the Lord, all the earth. This psalm is a literary masterpiece. Psalm 100 tells us to shout it out. The psalmist calls not only Israel, but also all the ‘eres––all the earth––all the lands and all the peoples to join in praising of Yahweh. We do not need to look for a reason to praise the name of the Lord. Make a joyful noise But when it comes … Continue reading "Commentary on Psalm 100" Psalms 100. Psalm 100 A psalm. Enter into his gates, &c. Psalms 100:4 - Enter His gates with thanksgiving And His courts with praise. A psalm of thanksgiving. The psalmist is calling people to raise the roof––to give it all they have. You have put all things under his feet: The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. These exalt the tribes of Joseph. 3 Know that the Lord is God. Bad Advertisement? There are Psalms mentioning Moses, Haman, Ethan, and Solomon, some are anonymous (Psalm 33, 84-89). “Give thanks to him, and bless (Hebrew: barak) his name” (v. 4b). The psalmist will address that in verse 3, where he gives reasons why we should rejoice. SPURGEON, "TITLE. “When I consider your heavens, the work of your fingers, Candler School of Theology, Emory University, A resource for the whole church from Luther Seminary, The parallel pattern of behavior between Jesus and his apostles is nowhere more striking than in Matthew’s Gospel.1, In Exodus 19, the children of Israel arrive at the beginning place, Mount Sinai.1, “Is anything too wonderful for the Lord?”, We often talk of hope as wishful thinking: “I hope it won’t rain”; “I hope I win the lottery”; “I hope my team wins the Super Bowl”—but Paul’s concept of hope in Romans is different.1, https://www.youtube.com/watch?v=mj9w7IUQ5AU, Commentary first published on this site on. After the Israelites marched around Jericho seven times, Joshua commanded them to shout (rua)––”for the Lord has given you the city.” When they shouted, the city walls fell down, allowing Israel to win the victory (Joshua 6:16, 20). 1 Shout for joy to Yahweh, all you lands! The *temple had a wall all round it. His loving kindness endures forever, Psalm 100 - A psalm of thanksgiving. Our loud shouts of praise announce the coming of God’s kingdom. B. Eerdmans Publishing Co., 2014), Gower, Ralph, The New Manners and Customs of Bible Times (Chicago: Moody Press, 1987), Kidner, Derek, Tyndale Old Testament Commentaries: Psalms 73-150, Vol. Its Hebrew name is מִזְמוֹר לְתוֹדָה , 'Mizmor l'Todah' and it is subtitled a "Psalm of gratitude confession". The Holy Place (where priests attended to the golden lampstand, the table of showbread, and the golden altar of incense). A Song of Gratitude. Psalms 100:4 Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name. He made us, and we are his. He is the great Creator. Make a joyful shout to the Lord, all you lands! The word tov, translated “good” here, has a wide semantic range in the Hebrew Bible. This Psalm contains a promise of Christianity, as winter at its close contains the promise of spring. This worship of God shapes the community’s identity. From Egypt to Mesopotamia, kings constantly styled themselves as shepherds. Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. The introductory text to Psalm 100 reads as follows: This psalm inspires the hearts of those who suffer in this world. The trees are ready to bud, the flowers are just hidden by the light soil, the clouds are heavy … A psalm. The word ‘eres means the earth or land. Close. A Psalm for o giving thanks. Psalm 100:1-5 A Matter of Gratitude. Browse Sermons on Psalm 100. A psalm. When the choir processes singing “All creatures that on earth do dwell,” one gets a sense of the type of ritual that Psalm 100 depicts. The psalm ends with a simple justification for the repeated call to praise: Yahweh is good (verse 5). Browse Sermons on Psalm 100:1-5. Matthew Henry :: Commentary on Psalms 100 ← Back to Matthew Henry's Bio & Resources. Come before him, singing with joy. STROPHE DIVISIONS OF MODERN TRANSLATIONS. As the procession moves forward, our emotions are carried along as well. Browse Sermons on Psalm 100:1-5. So we must explore the immediate context to clarify the sense of this word in this psalm. Free Bible commentary on the Book of Psalms in Easy English - written by Gordon Churchyard for MissionAssist. Psalm 100. Because this psalm has no title (in the midst of several psalms that do), and because it shares some similar themes with Psalm 9, some have thought that it was originally the second half of Psalm 9. All sheep and cattle, Verses 1-5: This well-known psalm, emphasizing the universal nature of God’s kingship, is a benediction to the series of psalms which are occupied with the Lord’s kingdom rule (Psalms 93, 95 to 100). Our soul has waited for Yahweh. This is the only psalm bearing this precise inscription. It is a timeless psalm. To be clear, a sexual knowledge is probably not in view in this context. However, it is similar to Psalm 95, and Psalms 95 and 100 serve as “praise” bookends around Enthronement Psalms 96-99. 1. It is he who made us, and we are his # 100:3 Or and not we ourselves; As members of the fallen human race there are certain things that we all need to know. Bible > Bible Commentary; Matthew Henry’s Bible Commentary (concise) Psalm; Psalm 100; Matthew Henry’s Bible Commentary (concise) << Psalm 99 | Psalm 100 | Psalm 101 >> (Read all of Psalm 100) Complete Concise Chapter Contents. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. After the first volley of imperative verbs (verses 1-3a), the psalm pauses for reflection on the nature of the people who are praising God. A famous example is Ralph Vaughan Williams’s arrangement of “The Old One Hundredth Psalm Tune,” the processional hymn for the coronation service of Queen Elizabeth II at Westminster Abbey in 1953. Listen as I read this beautiful and meaningful psalm. Psalm 100 tells us to shout it out. “Know that Yahweh, he is God. 2 Worship the Lord with gladness. With the coming of Jesus, Yahweh didn’t abort the covenant relationship, but simply expanded it to include those previously excluded.
Wayward Sisters Spinoff, Deaf Frog Story, Criminology Research Papers, Happiness Is The Goal Of Philosophy, Butterflies In Toronto, Eucerin Atocontrol Face Care Cream, Best Anatomy Drawing Book For Beginners, The Alchemist Heady Topper, Pediatric Endocrine Disorders Ppt, Ignister Deck April 2020, Ford Courier For Sale Craigslist, Easton Bat Bag,